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	<title>Comments on: Is God Necessarily Good?</title>
	<link>http://www.doxazotheos.com/?p=77</link>
	<description></description>
	<pubDate>Mon, 06 Sep 2010 05:42:00 +0000</pubDate>
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		<title>By: Doxazo Theos &#187; Blog Archive &#187; The Essentiality of God&#8217;s Goodness</title>
		<link>http://www.doxazotheos.com/?p=77#comment-5001</link>
		<dc:creator>Doxazo Theos &#187; Blog Archive &#187; The Essentiality of God&#8217;s Goodness</dc:creator>
		<pubDate>Wed, 07 Jan 2009 04:47:19 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-5001</guid>
		<description>[...] mentioned before Swinburne’s argument that “it is logically necessary that an omniscient and perfectly free [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] mentioned before Swinburne’s argument that “it is logically necessary that an omniscient and perfectly free [&#8230;]</p>
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		<title>By: Acts of the Apologists &#187; Is God necessarily good?</title>
		<link>http://www.doxazotheos.com/?p=77#comment-3998</link>
		<dc:creator>Acts of the Apologists &#187; Is God necessarily good?</dc:creator>
		<pubDate>Wed, 24 Sep 2008 22:44:31 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-3998</guid>
		<description>[...] This post argues that he is. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] This post argues that he is. [&#8230;]</p>
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		<title>By: Chad McIntosh</title>
		<link>http://www.doxazotheos.com/?p=77#comment-2589</link>
		<dc:creator>Chad McIntosh</dc:creator>
		<pubDate>Mon, 28 Apr 2008 04:22:12 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-2589</guid>
		<description>Goodness here is defined as a property of God's actions (or even potential or counterfactual actions). As such, goodness is not at all independent of God lest God's actions be independent of himself—which is incoherent.</description>
		<content:encoded><![CDATA[<p>Goodness here is defined as a property of God&#8217;s actions (or even potential or counterfactual actions). As such, goodness is not at all independent of God lest God&#8217;s actions be independent of himself—which is incoherent.</p>
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		<title>By: Raphael</title>
		<link>http://www.doxazotheos.com/?p=77#comment-2588</link>
		<dc:creator>Raphael</dc:creator>
		<pubDate>Mon, 28 Apr 2008 04:20:38 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-2588</guid>
		<description>I see. 
 
For this to be true, morality must exist independently from God. We cannot use God's perfect goodness to prove the cause for morality as we used morality to prove the cause of His goodness.</description>
		<content:encoded><![CDATA[<p>I see. </p>
<p>For this to be true, morality must exist independently from God. We cannot use God&#8217;s perfect goodness to prove the cause for morality as we used morality to prove the cause of His goodness.</p>
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		<title>By: Chad McIntosh</title>
		<link>http://www.doxazotheos.com/?p=77#comment-2586</link>
		<dc:creator>Chad McIntosh</dc:creator>
		<pubDate>Mon, 28 Apr 2008 04:17:36 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-2586</guid>
		<description>Great observation, Raphael. In fact, the whole of Swinburne's chapter on this argument went toward showing (5) true (where 'true proposition' is meant to be understood as 'objectively true proposition'). Obviously if (5) is true then morality is not subjective.</description>
		<content:encoded><![CDATA[<p>Great observation, Raphael. In fact, the whole of Swinburne&#8217;s chapter on this argument went toward showing (5) true (where &#8216;true proposition&#8217; is meant to be understood as &#8216;objectively true proposition&#8217;). Obviously if (5) is true then morality is not subjective.</p>
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		<title>By: Raphael</title>
		<link>http://www.doxazotheos.com/?p=77#comment-2584</link>
		<dc:creator>Raphael</dc:creator>
		<pubDate>Mon, 28 Apr 2008 04:13:45 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-2584</guid>
		<description>What over-riding reason exists in (4) if Morality is subjective in (3)??</description>
		<content:encoded><![CDATA[<p>What over-riding reason exists in (4) if Morality is subjective in (3)??</p>
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		<title>By: Heath</title>
		<link>http://www.doxazotheos.com/?p=77#comment-2419</link>
		<dc:creator>Heath</dc:creator>
		<pubDate>Thu, 03 Apr 2008 03:40:21 +0000</pubDate>
		<guid>http://www.doxazotheos.com/?p=77#comment-2419</guid>
		<description>I particularly like the first premise... There is a precision to this definition of omniscience that really can help the debate on God's foreknowledge... I have posted about it and linked back to your blog.</description>
		<content:encoded><![CDATA[<p>I particularly like the first premise&#8230; There is a precision to this definition of omniscience that really can help the debate on God&#8217;s foreknowledge&#8230; I have posted about it and linked back to your blog.</p>
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